He cannot live fully according to truth unless he freely acknowledges that love and entrusts himself to his creator.Ģ8 In many ways, throughout history down to the present day, men have given expression to their quest for God in their religious beliefs and behavior: in their prayers, sacrifices, rituals, meditations, and so forth. For if man exists it is because God has created him through love, and through love continues to hold him in existence. This invitation to converse with God is addressed to man as soon as he comes into being. The dignity of man rests above all on the fact that he is called to communion with God. Only in God will he find the truth and happiness he never stops searching for: Thus we shall consider first that search (Chapter One), then the divine Revelation by which God comes to meet man (Chapter Two), and finally the response of faith (Chapter Three).Ģ7 The desire for God is written in the human heart, because man is created by God and for God and God never ceases to draw man to himself. Faith is man’s response to God, who reveals himself and gives himself to man, at the same time bringing man a superabundant light as he searches for the ultimate meaning of his life. Before expounding the Church’s faith, as confessed in the Creed, celebrated in the liturgy and lived in observance of God’s commandments and in prayer, we must first ask what to believe means. The Lord’s Prayer PART ONE The Profession of Faith SECTION ONEĢ6 We begin our profession of faith by saying: I believe or We believe. You Shall Love The Lord Your God With All Your Heart, And With All Your Soul, And With All Your Mind
The Sacraments At The Service Of Communion The Sacramental Celebration Of The Paschal Mystery Part Two The Celebration Of The Christian Mystery I Believe In Jesus Christ, The Only Son Of God This is the Traditional Catechism that is really needed in the Year of the Faith and in any year! Here there is no room for error and no room for misunderstanding. All of these subjects of today and many others are addressed in this work with extreme and total clarity. With total clarity several subjects are covered: the definition of schismatic, the Limbo, Freemasons, heretic, the so called marriage among homosexuals, the doctrine of the Church regarding the liberal freemasonic Democracy, the responsibility that Catholics must have when voting or taking action on the political field, the so called New Atheists movement, the Consecration of Russia according to Our Lady of Fatima, the future of the world according to the City of God of St. That is the purpose of this work: high clarity above all.
#Compendium of the catechism of the catholic church full#
It needs clear teachings with full power, strength, and clarity above: no room for misinterpretations, no wiggle room for heretical interpretations at all. The world today in order to keep the Faith of All times needs more than poetic words. The purpose of the Compendium of the Traditional Catechism of the Catholic Church is to provide absolute clarity about the Faith of All times and less room for open interpretations and ambiguity. In many places the language results hard to understand and multiple contradictory interpretations are possible due precisely to the language full of charity but not of clarity. This style of poetry and diplomacy is not the most appropriate for clarity. Still the language and wording of both the Catechism and the Second Vatican Council is one full of poetic beauty and soft diplomacy.
The Catechism of the Catholic Church is the sure norm for teaching the faith (Apostolic Constitution Fidei Depositum ).
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